Our Beliefs

UCC Statement of Faith in the form of a doxology

We believe in you, O God, Eternal Spirit, God of our Savior Jesus Christ and our God, and to your deeds we testify:

You call the worlds into being, create persons in your own image, and set before each one the ways of life and death.

You seek in holy love to save all people from aimlessness and sin.

You judge people and nations by your righteous will declared through prophets and apostles.

In Jesus Christ, the man of Nazareth, our crucified and risen Savior, you have come to us and shared our common lot, conquering sin and death and reconciling the world to yourself.

You bestow upon us your Holy Spirit, creating and renewing the church of Jesus Christ, binding in covenant faithful people of all ages, tongues, and races.

You call us into your church to accept the cost and joy of discipleship, to be your servants in the service of others, to proclaim the gospel to all the world and resist the powers of evil, to share in Christ’s baptism and eat at his table, to join him in his passion and victory.

You promise to all who trust you forgiveness of sins and fullness of grace, courage in the struggle for justice and peace, your presence in trial and rejoicing, and eternal life in your realm which has no end.

Blessing and honor, glory and power be unto you.

Amen.

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Seven Phrases from Scripture and Tradition

That they may all be one. [John 17:21]

This motto reflects the spirit of unity on which it is based and points toward future efforts to heal the divisions in the body of Christ. We are a uniting church as well as a united church.

In essentials unity, in non-essentials diversity, in all things charity.

The unity that we seek requires neither an uncritical acceptance of any point of view, nor rigid formulation of doctrine. It does require mutual understanding and agreement as to which aspects of the Christian faith and life are essential.

The unity of the church is not of its own making.

It is a gift of God. But expressions of that unity are as diverse as there are individuals. The common thread that runs through all is love.

Testimonies of faith rather than tests of faith.

Because faith can be expressed in many different ways, we have no formula that is a test of faith. Down through the centuries, however, Christians have shared their faith with one another through creeds, confessions, catechisms and other statements of faith. Historic statements are valued in our church as authentic testimonies of faith.

There is yet more light and truth to break forth from God’s holy word.

This affirmation by one of the founders of the Congregational tradition assumes the primacy of the Bible as a source for understanding the Good News and as a foundation for all statements of faith. It recognizes that the Bible, though written in specific historical times and places, still speaks to us in our present condition. It declares that the study of the scriptures is not limited by past interpretations, but it is pursued with the expectation of new insights and God’s help for living today.

The Priesthood of All Believers.

All members of the church are called to minister to others and to participate as equals in the common worship of God, each with direct access to the mercies of God through personal prayer and devotion. Recognition is given to those among us who have received special training in pastoral, priestly, educational and administrative functions, but these persons are regarded as servants—rather than as persons in authority. Their task is to guide, to instruct, to enable the ministry of all Christians rather than to do the work of ministry for us.

Responsible Freedom.

As individual members of the Body of Christ, we are free to believe and act in accordance with our perception of God’s will for our lives. But we are called to live in a loving, covenantal relationship with one another—gathering in communities of faith, congregations of believers, local churches.